Pro-life
Preaching Hints
October 11 – 28th Sunday in Ordinary Time
Heb 4:12-13
Mk 10:17-30 or 10:17-27
The manifold demands and activities of life can often obscure
our understanding of what among them is most important. As the
reading from Hebrews indicates, it is the Word of God that cuts
through the fog and enables us to discern clearly what matters
most.
Christ is the Word, the Wisdom, the perfect image of the
Father, the ultimate desire of our hearts. He himself is the
Kingdom of God, and the possession above all our possessions.
The Gospel points us to him and urges us to desire him, and
value our relationship with him, above all things.
That relationship, that possession of the Kingdom that comes
by following him, depends concretely on our keeping of the
commandments. It is no accident that the first commandment Jesus
mentions in this Gospel passage is “You shall not kill.” The man
is asking how to possess God, and Jesus is helping him to avoid
a spirituality disconnected from earth. The man must have
imagined that Jesus was going to give some spiritual answer upon
which he could then go home and meditate, all the while enjoying
his many possessions. But Jesus anchored the demands of the
man’s spirituality right down to earth, asking him what he was
doing and what he intended to do in relationship to people and
things around him that he could see, hear, and touch. The
relationship with God, as Jesus taught it, rises and falls with
our relationship to others – and the first demand of those right
relationships is not to kill the other.
As the passage progresses, it becomes clear that “Do not
kill” is only the pre-requisite, not the fulfillment of perfect
love. Love demands that we seek the least, the poorest. “Give to
the poor” and “follow me” are in the same breath, not because
discipleship demands that we own nothing, but precisely because
discipleship demands that we give of ourselves for the other –
especially for the smallest.
Here, then, is revealed the wisdom of being pro-life. What we
possess – not only material goods, but career and reputation and
friendship as well – can never be clung to at the expense of
ruining our relationship with God. If we fail to serve the least
– the most vulnerable human beings – and instead kill them, or
tolerate their killing – then everything else we have as a
result is false security and false joy.
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