Pro-life
Preaching Hints
September 26 - Twenty-Sixth Sunday in Ordinary Time
Am 6:1a, 4-7 1
Tm 6:11-16 Lk 16:19-31
The following is a reflection linking today’s Gospel passage
to the theme of abortion, and it can be helpful in shaping
today’s homily. It may be helpful to also note that it is
possible that the “Lazarus” of this passage is the same Lazarus
that Jesus raised from the dead in John 11. In that passage,
Jesus is deeply disturbed as he approaches the tomb – a
disturbance not simply caused by his death, but by the injustice
of his death, since it could have been so easily avoided.
We learn many lessons from those who go to heaven. In the
story of the Rich Man and Lazarus, we learn a lesson from one
who went to hell.
Why was the Rich Man condemned? Was it because he had so
much? Was there something inherently sinful about the purple and
linen in which he dressed, or the feasts in which he indulged?
No. The rich man went to hell because he ignored the other man.
He was not condemned for what he did, but for what he did not
do. He did not recognize or treat Lazarus as his equal, his
brother. Instead, he thought that because Lazarus' possessions
were less valuable than his, that Lazarus was less valuable than
he.
The story causes us to wonder what we would do if we were
there. Yet the fact is that we are there now. The Lazarus of the
21st century is in our midst. He is in our midst in the poor,
the troublesome, the annoying, the person who is smaller and
weaker than we are, and the person who seems different and less
valuable. In particular, the Lazarus of the 21st century is our
preborn brother or sister. This is the person rejected by
society, the person who begs for help to live but whose cries
are rejected some 3300 times a day in our country. This is the
person torn apart and thrown away by abortion.
The rich man was condemned for not treating Lazarus as his
brother. We also will be condemned if we do not treat the
preborn as our brother or sister. Many oppose abortion and would
never have one, but they then ask, "Who am I to interfere with a
woman's choice to abort?" Today, I will tell you who you are.
You are a brother, a sister of that child in the womb! "Who am I
to interfere with her choice?" You are a human being who has
enough decency to stand up and say "NO!" when you see another
human being about to be killed. "Who am I to interfere with her
choice?" You are a person who has enough wisdom to realize that
injustice to one human being is injustice to every human being,
and that your life is only as safe as the life of the preborn
child. "Who am I to interfere with her choice?" You are a
follower of the One who said, "Whatsoever you do to the least of
my brothers, you do to Me." Do we not believe that if we allow a
person to die of starvation, that we are allowing Christ to die
of starvation? Do we not believe that if we leave the sick
untended, that we are leaving Christ untended? Must we not then
also believe that whenever a child in the womb is ripped apart,
burned, crushed, and then thrown away, that Christ is ripped
apart, burned, crushed, and thrown away? It is Christ in the
womb! When we stand up for life we stand up for Him!
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